Sunday, March 4, 2018

Why Akira is a triumph in manga



Akira is a manga created by Katsuhiro Otomo. The six-volume series is set is a post-apocalyptic Neo-Tokyo in the year 2019, built amidst the ashes of an unknown explosion that happened in 1982. Clues about the past catastrophe tend to resurface, and a youth gang lead by Kaneda managed to uncover government secrets. 
The manga explores human desires on power and corruption. Although Akira is a science fiction, the manga triumphs in the incorporation of realism in each of its pages. From depictions of three-dimensional characters to vivid painting of a dystopian future, Akira rose above of its kind due to breakage of common manga conventions.
Intricate Characters

A major problem in most of manga is the proliferation of one-dimensional characters. This is a trope wherein the only thing that describes a character is his/her motivations. All characters are designed to have motivations that force them to do some actions, which in turn drive the story forward. In reality, human beings tend to shape and be shaped of certain events. A one-dimensional character is a product of a writer who focused solely on the plot without giving one’s characters room to evolve. Otomo managed to give every character enough background for the readers to know them more. He managed to depict Tetsuo’s frustration as a weakling in the face of Kaneda. Kei, a character who was always overshadowed by her own gender, struggles to have importance in a testosterone-fueled society. The Colonel, the head of Neo-Tokyo’s Akira project, is powerless to protect Neo-Tokyo from chaos. These different aspects of human experiences are present in Akira which makes the characters more relatable to the readers.
Not in-your-face

Another common problem in a lot of manga series is the writer’s need to spoon-feed everything that is happening in the story. One manifestation of this is the frequent use of thinking bubble to portray what a character is thinking even though it is obvious to the reader what they feel. Current American comics doesn’t use this technique anymore and everything is portrayed using dialogue bubbles or narrations. It is very brave of Otomo to include such subtleties to be present in Akira, even though concepts like creation of a universe in one’s mind are complicated to discuss. It is up to readers to know and find out what is happening in the story on their own. This not-in-your-face method of telling a story in the graphic medium induces a two-way active connection with the reader. It requires more from the reader and the reward of finding out the truth in the story is more satisfying.

System on a Background of Chaos


Akira is a very chaotic manga. There are lots of action, graphic violence, and explosions. Even though this is the case, the chaos is laid down in every page in a systematic way that the reader still understands what is happening. One manifestation of the system is the use of non-overlapping grids in every panel which does not confuse readers on where panels start or end. The use of overlapping grids is prominent in a lot of manga especially on scenes where lots of action if happening. This is a bad practice since it multiplies confusion for the readers. Another manifestation is prior to the confrontation: the motivations of every character are known which makes readers understand layers of reasons and results of any battles.

Sunday, February 18, 2018

Why does truthfulness matter?


Before looking at the importance of truthfulness, it is necessary to clarify first what truthfulness is. We have a lot of notion of the word “truthfulness.” The main source of the term’s ambiguity is the many ways we use the term, whether to denote truthfulness of a belief or truthfulness of a person. Truthfulness of a belief is how close your belief to the actual “truth.” I will not discuss the nature of truth and its existence in this essay, but we will assume one view of the truth throughout this paper: that there exists an actual “truth," although it's still debatable whether human beings can achieve it or not. Since the conventional definition of knowledge is "a justified true belief," truthfulness of a belief connects the concept of truth and knowledge.

Truthfulness of a person, on the other hand, is defined as one's character to always tell something with a certain confidence that it is close to the truth. Truthfulness of a person is different from being honest. Although both are related, truthfulness of a person involves conscientiousness of a being towards his/her beliefs, while honesty only involves telling what one thinks is true and doesn’t involve the responsibility to be conscientious about it. It is clear that truthfulness of a person also involves truthfulness of one’s belief. In this paper, we will talk mostly about truthfulness of a person, yet we can still connect it to the concept of knowledge because it still involves truthfulness of a belief. For the rest of the paper, truthfulness will denote truthfulness of a person for simplicity and convention of the reader.

When we talk about truthfulness, it always revolves around an interaction between two or more people. To state the importance of truthfulness, we will look at a certain situation where person A said something to person B that is truthful. We will call person A as the sender and person B as the receiver. Note that A and B can also be a group of persons who assume the character of senders or receivers in an interaction. We will look deeply at the benefits of truthfulness of person A in the interaction both to the receiver and the sender. After that, we will enlarge the scope of the situation to discuss about the importance of truthfulness in a society.

From the given situation, if person B doesn't know what person A had stated to him/her, the benefit of truthfulness has a direct effect to the receiver. It is direct since the benefits will come directly from the statement relayed by person A to person B. The true statement is important to the receiver because it will give additional knowledge for person B. Living in a world where a lot of things, good and bad, happen all the time, knowledge is important because we use them in practical purposes especially in decision making. You can come up with the best decision in any situation that you encounter if you know something about it.

The main source of knowledge is our experiences. But then, we all know that we can't experience everything that could be experienced by human beings, simply because we have limited time in this world and we can't do everything all at once. Our interaction with other people alleviates this specific problem; it gives way to another source of knowledge aside from our experiences which is the experiences of other people. For example, we need to decide what to wear based on the weather for today.  We don't need to study the whole science of meteorology in order to predict the weather for making the decision on what to wear. We just have to get weather updates from meteorologists. Our inexperience to predict the weather was alleviated by them and they become our new source of knowledge that we can use for decision making on situations that involves the weather.

If person B does know what person A had stated or knows something that is conflicted with person A's statement, it still gives benefit for the receiver. It gives him/her the chance to verify what s/he believes. Another problem imposed by acquiring knowledge from our own experiences are the differences of perceptions created by our own faculties from person to person. Most of the time in order to check the information we got from one of our faculties, we use other faculties. This is not a great gauge for the checking of the truthfulness of our beliefs, since we already stated that these faculties are not always accurate in acquiring knowledge. Interaction with other people gives us another "checking machine" of what we perceived. Person B in our situation broadened his/her perspective to that of person A. Not only does it give person B supplements for decision making for practical purposes, but it also gives him/her a chance to make sure that his/her belief is somehow close to the truth, which in turn gives relief to the receiver that s/he is not living in a deception, either created by oneself or created by others. This relief allows person B to live comfortably. The truthfulness of the receiver's belief is more important if s/he has a high level of epistemic demand about it. If our family are important to us, we tend to value the truthfulness of the identity of our family. If we are made to believe all this time that we are related by blood to our parents, and then there's a sudden revelation to us that they are not really our parents, we have a tendency to live uncomfortably. This aspect of knowledge is important even though we don't use them in practical purposes because it affects our well-being.

Truthfulness has indirect and direct effect to the sender of information. Using the previous situation where person A is sending an information to person B, if person A is truthful to person B, that truthfulness will induce trust from B to A. This trust will improve the connection between the two persons. This is an indirect effect because it affects person A that is not related from the statement person A gave to person B.

Trust is the attitude towards another person expecting something good will come out of him/her. This trust affects the way we interact with other people. The higher your level of trust to another person, the more probable you will interact with him/her in a comfortable way. Trust from a person to another person is affected by the experiences between them and the truthfulness of them to each other when they are interacting. The importance of trust is that it holds the relationship between two persons, and if that is lost, then also the breakage of the relationship.

Another indirect effect of truthfulness to the sender is the ability to influence other people, which just feels good for what it is. Aside from the trust that you earn from other people, it will also earn you self-trust since it shows you your own power to change other people's thinking and influence them to create decisions for the betterment of many.

A direct effect of truthfulness of person A is the same as that of its direct effect to the receiver; it verifies the truthfulness one’s knowledge. We can classify knowledge based on the persons involved in giving and acquiring it: intrasubjective knowledge and intersubjective knowledge. Intrasubjective knowledge is knowledge acquired by a person by oneself that will be understood more if one thinks about it deeply. Intersubjective knowledge is the kind of knowledge that you need to state to other person in order to have a deeper understanding of it by verifying it with other perspectives. Verifying something that you believe to someone else gives it a higher probability of being closer to the truth than if you just let it to yourself.

We will now take away the previous situation between two persons and look at the general point of view of a society. We don't solely just become a sender or a receiver of information. Most of the time we both do these things during interactions. We tell a person an information, and that other person tells another thing back to us. Looking at the bigger picture, we are an interconnected web of senders and receivers. Since this is the case, everyone benefits directly and indirectly from the truthfulness of everyone.

In society's perspective, truthfulness is a key thing to the creation of the agreed sense of reality. We already stated that different perceptions of human beings to a single thing is one of the problems in acquiring knowledge based on our experiences. Because of this, each one of us has different sense of reality. At a larger point of view, truthfulness gives a solution to this problem by creating a conventional reality. For example, if person A said to all of the people that s/he thinks that grass has a specific color, which is green, and everyone agrees to him/her, then it will be established that the grass has this specific color. Every one of us could look at the grass and see it in different shades of green, but the society can agree that the grass is green. It’s like a Venn diagram involving billions of circles wherein some parts of every circle don’t fit with other circles, yet all of them converges to a single point. Although there are parts of our faculties that isn't exactly the same as that of other persons’ and we perceive grass in different shades of green, there is still something in the grass that is common for us all: the grass is green. These conventional truths about the color of grass and other plant information that were agreed by everyone to be true allows for the inner workings of the society that depends on plants such as agriculture. A society comprised of people with conflicting beliefs who can't agree about anything will not succeed to their common goals.

A society is always founded on the interactions of human beings; if there’s no human interactions, then there’s no society in the first place. And interaction based on truthfulness is higher in form than mere interaction. We can tell lies to each other and we can still call it an interaction. The thing that distinguishes interaction with truthfulness is the inclusion of trust. We already stated that trust is the glue that holds the relationship between two persons. Looking at the point of view of a society, trust solidifies connection of every people in it. Since the society depends in the unification of its constituents, a society with interactions not based on truthfulness will not hold for itself and at a point of time will no longer be considered a society. Additionally, interaction with truthfulness ensures that the interactions will always exist. These truthful interactions will then multiply the benefits we already stated for every one of us that is both a receiver and sender of information.

If you are lying or just telling bullshit to other people, even though it benefits you a lot, it certainly will give the receiver of your statement harm. A special case, wherein it feels like lying is the best path to resort to since s/he might not be able to accept the truth very well, is still a bad thing since you are deceiving him/her. The moment the lie was uncovered, the “bad effect” is multiplied since s/he lost his/her trust to you, the decision s/he made would not be the best one for any situation that involves something about the truth that you didn’t say, and the receiver still found out about the truth anyways. It is a lot safer to not take this risk and still be truthful all the time. There’s nothing wrong about finding the truth, and we should accept it, because it is what it is and we can’t do anything about it. What we need to do is change our attitude about the truth because it will not mold itself for our convenience. The bottom-line is this: truthfulness is always important since it will benefit all of us as individual persons and as a part of a society all the time.

Sunday, February 11, 2018

Andres

He stands ever circumspect
On a top a cold cement block.
Never blinks upon the huge wreck,
Never moves his eyes of rock.

He seems to scream loudly,
Yet no sound could be heard.
Silence that struck deeply
The land that was ignored.

Edifices towered over him,
Keeping him shaded from the sun.
Interlaced roads run by its rim,
Yet looked upon by no one.

His bolo shoots upward,
Piercing nothing but the air,
Reaching to poke through a billboard,
Waiting for someone to stare.

A cloth on a mast, he elevated;
A bloody glow it emanates.
Behold the nation he liberated,
Land of traitors and apostates.

Saturday, February 3, 2018

The Fourth Dimension in "From Hell"



"From Hell" Chapter 9, Page 54.

William Gull, the book's infamous Jack the Ripper, realized that he killed the wrong woman. He was assigned by the Freemasons to kill the women who know something about a Royal Family member's infidelity. Each night they pick a woman that is part of the conspiracy to be killed and mutilate their body with. William grew fond of the killings that he reaches euphoria which transcends him through space-time every time he does it. After knowing that the woman he killed that was supposed to be the last in his list was the wrong one, he now confessed to his partner in crime, Netley, that he feels like he was in Hell. Williams became so seduced by death that in his last moment, he became a god: someone who felt the ultimate joy from of his own death.

Monday, January 29, 2018

Destiny

Warm river flows through
The rocky and winding route
Always ends in sea.

Sunflowers bloom from
The east going to the west
Shall bow by sunset.

Orange leaves flutter
Levitated by the wind
Be one with the earth.

The chill of the night
Creeping slowly from the soil
An eternal sleep.

Sunday, January 21, 2018

To Love's An Act That Would Not Last

To love's an act that would not last; it ends
Akin to light of candle in the night
As time declines, to void itself descends
Within the darkness, lair of no delight.
All things expire to nothing: high and low,
Eternal bliss and sorrow soon shall rest.
The sky and all its glory will forego,
And ground shall fall, a fate it will detest.
When one knows way of love, it will be great,
Enjoyed by men who suffers life and death
For in decay can we appreciate
The feel of flesh, the sweetness warmth of breath
Like every poem, love is quick from birth,
'Cause only then can we behold its worth.

Monday, January 15, 2018

Is Knowledge Possible?

     When I was a child, I’ve always been curious about the world and in order to explore it and have a full grasp it, I read a lot of books.  I accepted all facts presented on every page as true. From elementary to high school, I grew up being bookish, because page by page I feel like I am getting closer to getting a full grasp of world I’m living in. I always believe that books sustained my epistemic demand on learning. After encountering the question “Is knowledge possible?” it made me question the all the things I’ve learned from the books I love. This question provoked me a lot since knowledge is very central to my life and it is my passion to learn new things about the ever transforming world. This conundrum is not easy to answer even though it’s a simple yes-or-no question. After figuring out the answer to the question, it demands an explanation which is a lot harder because it requires us to define what knowledge is.

     The possibility of the existence of knowledge will depend on how we define “knowledge” in the first place. We always use this term and its meaning differs from time to time and from person to person. Since there are a lot of definition of knowledge out there, the possibility of its existence vary. This is one of the main reasons why the question is very hard to answer. In defining a term, you can specify its connotation, which is a set of things that can be associated with the term, or a term’s denotation, which is a set of characteristics similar to every element of its connotation. A term that labels physical objects like “tree” is easy to define since you can give “mango tree, narra, mangrove tree etc.” as the connotation of it and the denotation will then easily follow. Defining “knowledge” is a difficult task to do, for it’s an abstract concept that we always encounter like “life” and “love,” but we always take them for granted. This results for them to be oftentimes used erroneously in statements.  “Knowledge” certainly is hard to define since it’s a term wherein the connotation and denotation depend with each other i.e., you can’t dictate examples of knowledge without stating knowledge’s characteristics and vice versa. We have to rely mainly on how “knowledge” is used in any of our statements in order for us to come up in a definition.

     In both definitions I will present, they will entail assumptions about knowledge. We will assume that knowledge involves beliefs, that is, our set of knowledge is inside our set of beliefs. We will also assume that knowing is a higher form of believing since these beliefs should be justified. We also assumed that knowledge is used to bridge the gap between our mind and the world; to make sense of our reality and have a full grasp of it. Knowledge that are propositional are the central subject of this essay.

     The most popular definition of knowledge today is knowledge being a “justified true belief.” Although there are other modifications of this definition, the central idea of knowledge being a true belief with justification still holds. If one believes that this is the right definition of knowledge, then the possibility of knowledge would then be nullified. The problem mainly arose from the inclusion of “truth” in the definition. With this definition, our main question, “Is knowledge possible?” will be reduced to “Is truth possible?” The answer to this question will differ from different kinds of truth. To illustrate, we can divide the concept of truth into two categories: truth grounded from concepts created by human minds and truth grounded from reality.

     Truth from concepts created by human minds is certainly possible because these concepts are systematic and the rules concerning about truthfulness of a statement are made by human beings. For example, in Pure Mathematics, “2 + 2” would always be equal to four, making “2 + 2 = 4” true. The statement “2 + 2 = any other number other than 4” is false. Since truth is possible in concepts conceived by humans, then it follows that knowledge is also possible in this area of truth. These human concepts are in a way created in the first place because of the need to make sense of our reality, so the essence of these knowledge being used to have a full grasp of our reality still holds.

Truth grounded from reality is something that is not possible. This is mainly because of the separation between our mind and the world. Our faculties, which we use to make sense of our reality, are oftentimes incorrect. We always verify these incorrect experiences by using other faculties, which we already deemed to be not reliable all the time. This makes everything in our reality uncertain. Some people even raises their skepticism up to the level that they doubt everything in the world. Rene Descartes is one of the most famous of these skeptics. He proposed the existence of an evil genius who basically wants to deceive us every time. These levels of skepticism cannot be proved or disproved, which makes truth grounded from reality impossible. This implies that knowledge grounded from reality is impossible to be achieved by the human mind if we will use this definition.

I created another definition of “knowledge” by weakening the “truth” part of the “justified true belief.” We will have knowledge being “a justified belief that is as close as possible to the truth.” In this definition, knowledge is clearly possible to exist even those grounded in reality since the criteria is less restrictive than the first one. This definition makes knowledge vary from person to person since all human beings have different sense of reality and different takes on what for them is close to the truth. This makes sense since knowledge is a form of belief, and we know that human beings may have different beliefs. In the first definition presented, a single proposition can only have one knowledge since only one thing is the absolute truth about that proposition.

How do we keep our beliefs to be as close as possible to the truth? We can do it simply by being conscientious all the time to our beliefs or find evidences that supports our belief. If a new belief is presented to us that has more strong evidences than our new belief, then we must let go of our previous belief and make the new belief our new “knowledge.” A criterion on the strength of evidence for our knowledge will be its ability to be used in real-life situations. For example, you are conflicted with two beliefs from the same propositions, A and B, A being the previous belief and B being the new belief presented to you. If B managed to be more usable to the reality you’re in than A in terms of decision making, you should make B your new knowledge, because B gives you a better grasp of the reality you’re in. In this case, the skepticisms on the nature of our reality would not be a problem to the concept of knowledge since we are only concerned with the reality in our own perspective.

The first definition is a lot stricter than the second one in a sense that it limits almost every usage of the word “knowledge” in any statements. This also blocks “knowledge” from the act of “knowing.” If we define knowledge this way, “knowledge” will then be on a much higher level than the term “to know,” basing on how we use this verb in statements. In a way, defining knowledge as “a justified true belief” weakens the whole purpose of it to become a label to the concept we now think is “knowledge.” Another main problem is this: the “truth” part of the definition diverts the whole purpose of the term “knowledge” from being an epistemological issue to a metaphysical one.

     Now, we see that the possibility of knowledge depends on the definition we choose. If I am to choose what definition that is more appropriate for knowledge, I will choose the second definition I presented. The second definition of knowledge, although less restrictive than the first one, makes “knowledge” more usable as a term we can use every day. It also solves the issue of having a gap between the act of “knowing” and “knowledge” that we encountered in the first definition. This is because we don’t need for our beliefs to be true in order to be knowledge; we only need them to be as close as possible to the truth or for them to be reliable in application. This definition introduces us to the concept of a “false knowledge.” False knowledge applies when what a person knows is far from being true. The example for this are situations when what we know will be revealed to us after some time as false. This makes knowledge ever changing based on the ever changing world. You can avoid having false knowledge by being conscientious to our beliefs. In this definition, “knowledge” will not be diluted fully into being synonymous to “belief,” since a belief that isn't knowledge certainly can have no evidence or justification for it. A belief that isn't knowledge is a belief that you believe for what it is without any justifications.

     I therefore conclude that knowledge is possible to be achieved if we change the current conventional definition of it. If we let knowledge be a "justified true belief," it would then make knowledge weaker in substance and the whole concept of it would be swallowed by the metaphysical issues of truth. We want knowledge to be possible since we always use them for many situations that require decision making. If we already have in our mind a thought that knowledge is not possible, it could lessen the level of caring for the things that we care, therefore making us unconscientious about our beliefs. This will result to a human civilization living in a reality they can't live in normally. Believing that knowledge is possible since knowledge doesn’t entail absolute truth lets us continue in pursuing on finding new knowledge, and it opens the door to limitless discoveries for the betterment of society.